Wednesday 04/20/16
Series: By Request
Message – Anger & Forgiveness
All unforgiveness is sin but not all anger is…
Eph 4:26-27,
“(26) Be angry and do not sin. Don’t let the sun go down on your anger, (27) and don’t give the Devil an opportunity.”
Q. What is the root of unforgiveness?
A. A distorted sense of injustice
Q. What is the root of anger?
A. Self (self protection, self awareness, pride…etc.)
Let’s read Mat 18:15-35…but before we do let me give you some background on what preceeds verse 15 in this chapter
Veres 1-14 deal with…
- The simplicity of children (literally or figuratively).
Children do not typically hold on to anger or unforgiveness. In fact, most children will automatically seek to mend fences – assume they were in the wrong and seek to make things better or simply let it go and move on.
- It tells us that offenses that cause people to walk away from their stedfastness in Christ and follow after sin will undoubtedly happen but WOE to those who lead or encourage them in that direction.
- Then it tells us if something within you causes you to sin – remove it from you even if it is an appendage.
- Then it tells us not to look down on, hold in contempt or despise other Christians who appear to be of low degree or of less nobility or spiritual stature than yourself. For Jesus Himself will seek out the 1 that strays and rejoice more over that one than over all the ones who did not stray.
THEN He tells us addresses US collectively as the one who gets wronged…
“(15) If your brother “offends or wrongs” you, go and rebuke him in private. If he listens to you, you have won your brother. (16) But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. (17) If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. (18) I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven. (19) Again, I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven. (20) For where two or three are gathered together in My name, I am there among them.”
Sin is the miss the mark of the Torah – the character of God, so all sin is actually against God NOT man. You can suffer a wrong – be the object hurt in an act of sin, but the mark missed is NOT yours but Gods.
Rom 12:16-21,
“(16) Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. (17) Repay no one evil for evil. Have regard for good things in the sight of all men. (18) If it is possible, as much as depends on you, live peaceably with all men. (19) Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. (20) Therefore “IF YOUR ENEMY IS HUNGRY, FEED HIM; IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP COALS OF FIRE ON HIS HEAD.” (21) Do not be overcome by evil, but overcome evil with good.”
What is it in you that makes it hard to let go of a perceived wrong?
- Protective of self – Don’t want to be wronged.
- Self-justice – Want them to know and acknowledge what they did to me was wrong.
- Self-vengeance – want them to experience what they did to me and make them sorry for it.
- Saving face – what to humiliate them in front of others to make them feel the scorn you felt.
- Self-righteous – Can’t let go until I know they are truly sorry for their actions.
Which one of these is not IN ITSELF a sin against God?
What in that list cannot be answered in your inter-personal relationship with God alone?
Letting go and trusting God
(21) Then Peter came to Him and said, “Lord, how many times could my brother sin against me and I forgive him? As many as seven times?” (22) “I tell you, not as many as seven,” Jesus said to him, “but 70 times seven. (23) For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his slaves. (24) When he began to settle accounts, one who owed 10,000 talents was brought before him. (25) Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. (26) “At this, the slave fell facedown before him and said, ‘Be patient with me, and I will pay you everything!’ (27) Then the master of that slave had compassion, released him, and forgave him the loan. (28) “But that slave went out and found one of his fellow slaves who owed him 100 denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’ (29) “At this, his fellow slave fell down and began begging him, ‘Be patient with me, and I will pay you back.’ (30) But he wasn’t willing. On the contrary, he went and threw him into prison until he could pay what was owed. (31) When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. (32) “Then, after he had summoned him, his master said to him, ‘You wicked slave! I forgave you all that debt because you begged me. (33) Shouldn’t you also have had mercy on your fellow slave, as I had mercy on you?’ (34) And his master got angry and handed him over to the jailers until he could pay everything that was owed. (35) So My heavenly Father will also do to you if each of you does not forgive his brother from his heart.”
So how does God view offenses and forgiveness?
1Peter 4:19,
“(19) Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.”
We closed with an old song from an awesome group called White Heart. The song is called Seventy times Seven…
This is where we ended our discussions on chapter 6 , The Speaking Voice of A.W. Tozer’s book, The Pursuit of God. We will be continuing on in this chapter next Wednesday…Blessings!
I hope this teaching will challenge you and encourage you to place your trust in the Lord Jesus Christ as Savior and Lord.
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