Wednesday 03/01/17
Message – The Bloodlines Part I
Series: Thru the Bible – Genesis 4
Podcast: Download (80.9MB)
Worksheet – HERE.
Chapter 4B: The Bloodline
Two men, two offerings, two responses…
Last week we addressed what the scriptures reveal was the difference between these two men’s sacrifice – and we used the words of Jesus, John, Jude and the writer of Hebrews to do it. But before we go further this week, I want us to look HOW they knew what they did. How did Jesus, John, Jude and the writer of Hebrews KNOW what they did about these two men and their offering when all they had to go on was the same evidence we do – given in Genesis 4?
Let’s read the passage and then work through what these New Testament writers said about these men based upon this passage.
Gen 4:3-7,
“(3) And in the process of time = means at the end of days. This could mean the Sabbath day of the week OR the end of a year. It is most likely that the later is intended and if so, could have represented a yearly offering for sin. it came to pass that Cain brought an offering of the fruit of the ground to the LORD. (4) Abel also brought of the firstborn of his flock and of their fat. – This tells us what KIND of offerings were given. The word “OFFERING” is a general word and cannot be directly connected to an offering for sin or thanksgiving or any other specific offering. The only clue of what type this may have been was which one was accepted. And the LORD respected Abel and his offering,
(5) but He did not respect Cain and his offering. = Here we have God’s approval of one and rejection of the other.”
1st – There is a grammatical question about in or unto.
Does this passage say “God did not respect Cain AND his offering” or “God did not respect Cain concerning his offering.”? I could not tell, but I bet Jesus, John, Jude and the writer of Hebrews knew!
What do we know? Well, God does not respect one person above another, but judges people based upon their knowledge and their actions equally…so we can know that Cain had at very least, a vague awareness that at least his offering was not the one God required or desired and it is POSSIBLE that Cain knew that the condition of his heart was wrong as well.
We know this NOT because God rejected it, but because God later said, “If you do well” & “if you do not do well…SIN lies at the door”. These words make it clear that Cain did not only what was wrong, but that on some level he had prior knowledge of it.
“And Cain was very angry, and his countenance fell.”
“And God said, Why are you angry, and why is your countenance fallen?”
The answer to this is given in the further question, which in English is translated as “If you do good, won’t you be accepted” but the Hebrew says, “If you are good, is there not a lifting up”?
What is this “lifting up” God is mentioning here?
Well, the context reveals a comparison given between a countenance which is fallen and that which is lifted up. God was explaining to Cain that his look was indicative of evil thoughts and intentions and therefore of a bad conscience; because by contrast, the lifting up of the countenance, is the mark of a good conscience.
This may have been as simple a matter as Cain hanging his head – not willing to look God in the eye – as it were, during this confrontation.
So IN THE TEXT is a clue to the heart of Cain in his offering. It was an offering given in pride – making his heart united with satan’s.
So what do we do with the phrase “if you do well”.
It can mean one of the following:
(1) If you were innocent and sinless, or
(2) If you, like Abel, were to present a right offering in a right spirit, or
(3) If you where to retrace your steps and amend your offering and intention.
Shalt thou not be accepted? Literally, Is there not lifting up? (to raise up).
So it would seem that the BULK of the evidence points to Cain’s heart being prideful and his offering being something it should not have been.
So let’s look at what Jesus, John, Jude and the writer of Hebrews said and see if we reached the same conclusions based SOLELY upon the text.
- Jesus in Matt. 23:35 say that Abel was righteous and Cain was not.
- The writer of Hebrews says in Heb. 11:4 that Abel’s offering was offered in faith and Cain’s wasn’t. (faith comes from hearing – which means they KNEW what to bring)
- John tells us in 1Jn. 3:12 that Cain’s works were evil and that his heart was of the wicked one.
- Jude in verses 10-13 said, Cain destroyed himself by following his base instincts without fear and in rebellion. He was serving himself and NOT God.
Additionally…
- Abel’s offering of the firstborn of his flock and of their fat shows consistency with God’s requirements in the Law. – Lev. 3:16-17; 7:23-25; 17:6. At very least this SUGGESTS that such requirements had already been established by God – though no record is offered one way or the other.
Verses 17-24 -The ungodly line of Cain
- Cain has a son and built a city naming both Enoch (This “could mean” that he established a family township) which he named in honor of his first born son.
- This is the beginning of a quick departure from honoring God. The city was build and named to honor his son – not God.
- Enoch (initiated) = Irad (fugitive) = Mehujael (smitten of God) = Lamech (meaning is unknown)
- Lamech – first recorded to take two wives.
- Adah bore
- Jabal = Father of all a nomadic herders
- Jubal = Father of all musicians (harp and flute)
- Zillah bore
- Tubal-cain (meaning offspring of Cain) = Father of all metallurgists.
- Had a sister named Naamah (pleasant) (some identify her as Noah’s wife)
- Tubal-cain (meaning offspring of Cain) = Father of all metallurgists.
- Adah bore
- Lamech killed a young man for bruising him and not only bragged about it, but took it upon himself to take Cain’s protective announcement from God and multiply it tenfold and seven as if he himself were God.
Verses 25-26 – The beginning of the Godly line of Seth
- Eve conceives Seth with Adam
- Seth means = substituted since he was the replacement or substitute for Abel.
- Seth = Enos and thus men began to call upon the name of the Lord (in Faith).
…Blessings!
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Blessings!